Tuesday, December 6, 2011

Slappy Holidays From Nicaea!

Would you be willing to fight for you belief in Christ? To the point of being jailed? Legend has it Good ol St. Nicholas did! Even today many of our brothers and sisters around the world fight for Christ, to the point of prison and even martyrdom. St. Nicholas, Pray for us.

In AD 325 Emperor Constantine convened the Council of Nicaea, the very first ecumenical council. More than 300 bishops came from all over the Christian world to debate the nature of the Holy Trinity. It was one of the early church's most intense theological questions. Arius, from Egypt, was teaching that Jesus the Son was not equal to God the Father. Arius forcefully argued his position at length. The bishops listened respectfully.
As Arius vigorously continued, Nicholas became more and more agitated. Finally, he could no longer bear what he believed was essential being attacked. The outraged Nicholas got up, crossed the room, and slapped Arius across the face! The bishops were shocked. It was unbelievable that a bishop would lose control and be so hotheaded in such a solemn assembly. They brought Nicholas to Constantine. Constantine said even though it was illegal for anyone to strike another in his presence, in this case, the bishops themselves must determine the punishment.
The bishops stripped Nicholas of his bishop's garments, chained him, and threw him into jail. That would keep Nicholas away from the meeting. When the Council ended a final decision would be made about his future.
Nicholas was ashamed and prayed for forgiveness, though he did not waver in his belief. During the night, Jesus and Mary his Mother, appeared, asking, "Why are you in jail?" "Because of my love for you," Nicholas replied. Jesus then gave the Book of the Gospels to Nicholas. Mary gave him an omophorion, so Nicholas would again be dressed as a bishop. Now at peace, Nicholas studied the Scriptures for the rest of the night.



When the jailer came in the morning, he found the chains loose on the floor and Nicholas dressed in bishop's robes, quietly reading the Scriptures. When Constantine was told of this, the emperor asked that Nicholas be freed. Nicholas was then fully reinstated as the Bishop of Myra.
The Council of Nicaea agreed with Nicholas' views, deciding the question against Arius. The work of the Council produced the Nicene Creed which to this day many Christians repeat weekly when they stand to say what they believe.

Friday, December 2, 2011

This week in Catholic Dadma:

~+~+~ Dadma ~+~+~
for the week:

 ~+~ Men and Women are Different, Get over it.
Monday, November 28, 2011

~+~ Masculinity is a Virtue worth reclaiming.
Monday, November 28, 2011

~+~ Our Families are at war.
Tuesday, November 29, 2011

~+~ New traditions can be old lessons.
Wednesday, November 30, 2011

~+~ Santa Claus isn't bad; St. Nicholas is just better.
Thursday, December 1, 2011

~+~ The mature man is a custodian over life.
Friday, December 2, 2011


The mature man is a custodian over life

The mature man is a custodian over life. Maturity is a state of reproductivity in at least four areas: parenthood, thought, art, and apostleship. Married men who reject their duty to father children and get them to heaven render life sterile in all these aspects. The mature custodian of life himself lives a life of self sacrifice and mortification. Men will be immature and barren until they are connected with Christ.

I find it only fair to insert a disclaimer here that the preceding words and the vast majority the words to follow aren't  from my intellectual vault. As with some of my former posts, I will be sharing pieces of articles written in the 1940's and 50's by Ed Willock for Integrity Magazine. These articles can be found in a book called Fatherhood and Family; Reclaiming the Catholic Head of the Family for our Lord Jesus Christ. Now please don't think me creatively inept, or dismiss these post as regurgitated relics of times past as I find Mr. Willock's writings on manhood, masculinity, and family life to be both inline with my own thoughts on these subjects (especially from a Catholic viewpoint) and amazingly applicable to life today.

 Now, as we were saying; There are other forms of  human productivity besides parenthood. we could, for purposes of bervity, reduce the number to four. Man produces life in four ways, through parenthood, through thought, through art and through apostolicity. Parenthood is a form of reproductivity that is pretty obvious. It is all very tangible and matter of fact. Thought and art are two categories that have become vague and romantic, encrusted with all sorts of silly notions. So let's talk about them.

Thinking, it can be presumed, is the natural function of any man who has a mind. The product of thought is an idea. When a mind has an idea, spirit produces spirit.There is a sort of wedding between the knowledge that a man has and the things he observes, and out of this wedding a new life is born, called an idea. Ideas, like children, must be nurtured to maturity. To have an idea is both an occasion for rejoicing and the beginning of responsibility. The realization, for example, that "God is good," implies the tremendous obligation of worship. To evolve the idea that"human freedom is precious," may involve the responsibility of giving your life to prove it. To conclude that "every man has a mission to fulfill," is less a conclusion than a beginning. To think habitually "just for fun," is intellectual contraception. To think and not nurture the idea is intellectual abortion.


Men, when they think and teach, are reproducing spiritual life. This is the normal thing to do whether you have attended Normal School or not. Mankind needs ideas more than it needs bread. The man, then, who thinks and gives to others the fruits of his thinking is repaying his indebtedness to mankind in a mature way.


For the purpose of this post, the third form of human reproduction is art. Few words have suffered more the ravages of sloppy thinking. Art is best defined as human skill in making, whether it be bridges or phrases, false teeth or tables, solariums or sonnets. The act of production through human skill can only be analogously termed a reproduction of life. There is, we must admit, an invaluable something in everything made by the craftsman which is a part of himself. When a man makes something, he expresses a certain life that is within him, and the thing made is used to facilitate the life of others. When an artist takes his raw materials (a baker may take wheat, yeast, water and salt; a poet may take nouns, pronouns and verbs) the order that he gives to these materials comes from him. The order of bread or a sonnet is not in the parts. The order is in the maker. He puts this order in his work, and it is this order that the user abstracts from the thing made. The man who by his effort makes the things that sustain the life of the body and the life of the spirit is a mature man. He is discharging in an honorable way, his indebtedness to mankind.


Because Christ has redeemed us and given us a share in his life through the Sacraments, we now assume a new responsibility when we speak of maturity. We have the privilege of propagating the Christ-life. This does not exclude the other forms of reproductivity, but assumes them into a higher end and more glorious purpose. Rather than lessening the importance of parenthood, thought, and responsible work, these now become sacredly significant.

That is why the current lack of Christian  apostolicity overshadows all other social problems. Since it has been designed by God as the end to which all the powers of man should be turned, and since within it's scope all forms of reproductivity become more bountiful, and since it is the current that leads all mankind to God and to happiness, in embracing apostolicity we are indeed restoring all life to Christ.

Apostolic reproductivity is not by our powers, but by the power of God. Consequently adverse social circumstances that are obstacles to human maturity, become for the apostle not obstacles but occasions for maturation. If parenthood has become more and more difficult, due to economic pressure and social stigma, we can embrace it to bring more souls to Christ and this thing we accept as a cross becomes a lever by which we can pry other couples free. Once freed of their fears and trusting in God, they can go on to change the economic order, making it comply with the needs of the family. If thinking has become obsolete, we can embrace it, learning the mind of the Church, gaining self-knowledge of man. Then, with this weapon forged in fire we can set others free to find Truth, who is Christ. If responsible workmanship has become extinct, we can bear the cross of slavery throughout the day, and seek in our leisure to gain mastery of tools. These skills are needed to implement the work of decentralization, restoring property, providing homes, publishing, enhancing the liturgy, restoring the ill and the insane. From such skill applied in organized fashion, new social institutions will emerge to displace the over-crowed city, the proletarian apartments, the pornographic pulps, the mass-production factories, the passive congregations and the medical abattoirs. Thus we are faced with a privilege we dare not refuse: to be grown-ups in Christ.

Devoted Husband, Loving Father,Hockey Fanatic, Passionate Catholic.

Resources:
Integrity Magazine Jan 1950, vol.4 no.4 pp 12-20, Ed Willock

Thursday, December 1, 2011

Do you St. Nick?


Early on in our conversion (which happened to coincide with the birth of our oldest)  the question came up as to what we were going to teach our children about Santa Clause. The conclusion we came up with surprises me today because we hadn't quite come into "traditionalism" yet. So through much discussion we stumbled upon three things that lead us to the same conclusion. One about my childhood Holiday experiences, one about my wife's, and one we wanted to have in common.
I was raised to believe in the traditional secularized American Santa. Magical fat guy with a red jumpsuit that lifts children's spirit's high with wonder, and then sends it crashing into the jagged cliffs of despair come Christmas morning, because you didn't get the one thing that big jerk told you he would bring when you drug you parents to visit him at the Mall. What's worse is I wasn't discouraged or dissuaded from believing in Santa Clause until a significantly late age, which made for plenty of awkward moments at family gatherings and school. Like hell, was I going to do that to my children!
My wife (who at this point had been raised in a catholic family, but had never been confirmed) told me that as a child, she remembered her family celebrating St. Nicholas' Day by exchanging small gifts and stockings full of goodies and treats and trinkets on the 6th of December. And like hell, was she not going to let her children experience that!
After comparing childhood Christmas memories (and nightmares) We both agreed on one thing Christmas should be about Christ. More Saint and less Elf, more Christian and less secular, more worship and less worthless. We also decided that if we were going to teach our children about someone other than Christ at Christmas, that someone had better set an example that leads them to Christ, not to commercialism. Who better than St. Nicholas, a Catholic Bishop and Saint whose good works of charity, humility, and piousness made him a Champion of Jesus?
So do we teach our children about Santa? No, we teach them about St. Nicholas, Bishop and Saint.


Everybody loves Santa Claus. He embodies holiday cheer, happiness, fun, and gifts—warm happy aspects of the Christmas season. How do Santa Claus and St. Nicholas differ?
Santa Claus belongs to childhood;
St. Nicholas models for all of life.
Santa Claus, as we know him, developed to boost Christmas sales—the commercial Christmas message;
St. Nicholas told the story of Christ and peace, goodwill toward all—the hope-filled Christmas message.
Santa Claus encourages consumption;
St. Nicholas encourages compassion.
Santa Claus appears each year to be seen and heard for a short time;
St. Nicholas is part of the communion of saints, surrounding us always with prayer and example.
Santa Claus flies through the air—from the North Pole;
St. Nicholas walked the earth—caring for those in need.
Santa Claus, for some, replaces the Babe of Bethlehem;
St. Nicholas, for all, points to the Babe of Bethlehem.
Santa Claus isn't bad;
St. Nicholas is just better.—J. Rosenthal & C. Myers

How do we Celebrate the Feast of St. Nicholas?
There are lot's of ways, some of them can be found here, our family loves tradition, so we do what the wife's family did, exchange stockings with treats and small gifts, and we also tell a story of St. Nicholas' generous example of giving in secret to those in need. Then encourage children to identify a kindly "Nicholas deed" to do for someone else. Have children fill their shoes with pieces of carrot or bits of hay for his white horse or donkey. Place shoes outside bedroom doors or on the hearth. See that a candy treat (a candy cane represents Bishop Nicholas' crozier) and simple gift appears by morning on December 6th.

And you can put that in your pipe and smoke it!
 Have a wonderful Feast of St. Nicholas, and a blessed Advent Season!

Paul Kemp Jr.
Devoted Husband, Loving Father,Hockey Fanatic, Passionate Catholic.

References:
http://www.stnicholascenter.org/pages/home/

New Family Advent Tradition


I know it just looks like a Log, but there was a significant amount of work that went into it, especially considering I don't use power tools.
This will be a new Advent tradition for me and the boy's every year, it is inexpensive and fun. We cut the log, chisel any knots off the bottom, plane it flat, so it doesn't roll, then drill the holes with a good old brace and bit. Quality time together, that can be offered up as penance (in the spirit of Advent) and it also builds tradition and work ethic. I was reminded of St Joseph and a young Jesus when I was showing my son how to use the wood plane.

 
Devoted Husband, Loving Father,Hockey Fanatic, Passionate Catholic.